Showing posts with label servant leadership. Show all posts
Showing posts with label servant leadership. Show all posts

Friday, December 5, 2014

Notes #37: Servant Leadership Redux I

Every so often in this series I will revisit concepts, maybe delve into them deeper or provide new (or newly found) resources.  Servant leadership is a topic that is still expanding with new works or has works that should be explored further.  So here are some additional works and some I mentioned too briefly in the past.

First off, here is a great video I found on Greenleaf and the Greenleaf Center: 


Friday, November 1, 2013

Notes #24 Tribal Leadership

Tribal leadership is an interesting concept about large groups that exist within organizations (both companies and non-profit groups).  Tribe is the term the authors chose, and has nothing to do with native Americans or African tribes or the like.  “Tribes” are groups of 20-150.  Below 20 is where you have teams.  And when a group goes over 150, will split into 2 tribes.  So smaller organizations may comprise one tribe, whereas larger organizations may have 2 or 3 or more tribes.

So what is your “tribe”?  It’s more than just your circle of friends.  It’s the group of people you work with at your company or in the organizations you are in.  It’s the people you probably have in your contact list (phone or email).  Your ‘circle of acquaintances’, which is more than just your friends.  As the authors put it, if you met them on the street, you’d at least say “hi” to them.

This is all covered in the book Tribal Leadership by Dave Logan, John King, and Halee Fischer-Wright (2008, paperback edition in 2011 with new intro and afterward).  They have a website: www.triballeadership.net .

There are some good videos on YouTube that explain this concept, but these should be used as an introduction, not as a replacement for reading the book.  The TED video is a good intro, and for a longer overview take a look at the Google talk or the Rypple video:

Google talk on book (long): http://www.youtube.com/watch?v=jirePLc0U1A
Rypple video series (long): http://www.youtube.com/watch?v=KKM4Nf1HI7M

The authors speak of 5 stages of tribes and the people in them.  Each stage has certain characteristics.  They speak of a theme of each stage, which is illustrated by a certain phrase.  There is a mood of people at each stage and how they work together (or not).  People can move up the different stages, so it’s both a function of the attitude of the individuals, and their leader(s) as to what kind of tribe it is, sometimes it’s the ‘system’ (corporate culture) the people are a part of that defines the stage you’re in (leave that system and you can level that stage).  And, yes, people can move down in stages as well.  Someone with a Stage 1 attitude who comes into a higher stage tribe will either be changed or removed.  The efforts of a leader can transform a lower stage tribe to a higher one, but the members of the tribe also need to be willing to change. 

What then are these 5 stages?

Stage 1 is marked by the attitude “life sucks”.  Only about 2% of groups operate here.  This is the stage of criminals and gangs, a group of hostile people.  In a company, this would be a group that is stealing from the company or the like.

Stage 2 is a big step up from Stage 1.  Its theme is “MY life sucks”, a little different.  About 25% of groups are here.  This is the type of group you see on The Office or when you visit the department of motor vehicles.  People don’t care, and it shows.  In many cases, this has been caused by the culture of the group.  People have been beat down.  No among of touchy-feely stuff like team building exercises, motivational posters, or the like will change things.

Stage 3 is the dominant culture of groups, with 49% of groups being here.  Its theme is “I’m great”, with the unspoken completion of “and you’re not”.  This is where you have a group of experts, who do not work together (and why should they?  Each one feels that “I’m great, and you’re not”), and so it’s a culture of the ‘lone warrior’ (“oh, I had to do all this work, because no one else can do it.  After all, I’m great, and you’re not”).  Everyone is in it to win it for themselves.   Again, the system these people are in is what causes this attitude.  It’s not necessarily that people are selfish or the like, but the system they are in causes them to be this way.

One big characteristic of this stage is the relationship between people.  It’s always between two people.  The authors use the term “dyadic” for this.  But the relationship is a negative one.  This is not a mentor/mentee relationship or a partnership.  Here the two-way relationship is more of a leader and a follower, where the follower is told what to do and only given limited amount of information.  If a leader has several followers, then the relationship still is between the leader and each individual follower, there is no teamwork, there is no connection between the different followers.  If you chart the relationships, you get a wheel/spoke, instead of an interconnected web.  This is an important point, as changing this is an important factor in moving a group to Stage 4.

As noted, the largest group of tribes are at this stage.  A perfect example of this is the movie “Office Space”.  Lumbergh, the manager, is the classic example of the “stage 3 boss”.  All his underlings are weak Stage 3 or Stage 2.  Stage 3 bosses prefer weak Stage 3 people or Stage 2 people, as they can dominate them.   The character of Milton is at Stage 2, who is pushed back to Stage 1 by Lumbergh.  And you see the result of this.

Stage 4 is next, and it’s a huge jump for Stage 3.  Here the theme is “we’re great”, with the unspoken completing being “and they’re not”.  This is actually the stage that tribal leadership should be trying to move people to (I’ll explain why shortly).  About 22% of groups are here.  And it can be very difficult to get here, both for the leader and for the followers.  The leader needs to move beyond the “I’m great” attitude, and think in terms of what is best for the group.  But once done, it’s the place to be.

The concept of “they’re not” is that usually Stage 4 tribes have a “rival” they are ‘fighting’ against.   For companies, it could be the competition, in colleges, it’s a rival college.  For tribes at Stage 4 to move to Stage 5, this rival needs to be more abstract.  So for a pharmaceutical company, their rival is not the competition so much as diseases.

Stage 5 is the final stage.  Here the theme is “LIFE is great”.  Unlike in Stage 4, there is no attitude of an ‘enemy’ to fight per say.  But one thing that is pointed out is that this stage is unstable.  What you want as a goal is to get to Stage 4, and move the group at times into Stage 5.  But in Stage 5, great things happen.

Servant leadership & tribal leadership

In learning about tribal leadership, I wondered where (or even if) servant leadership fits in.  The authors make no mention of it, and I have no idea if they know about it.  But in going over things, and the aspects of leaders in the different stages, it seems clear to me that the leaders of stage 4 & 5 tribes are likely to be servant leaders.  Servant leaders in stage 1, 2, 3 tribes would be working hard to get their tribe up to stage 4 & 5.  Now, this doesn't mean that a stage 4/5 leader is automatically a servant leader, but most likely they will be.  If you read the book, it’s also clear that the “stage 3 boss” is a leader-first leader, the opposite of the servant leader.

As many of us are involved in large groups, this work has value.  I first learned of it from Toastmasters when they ran an article in the August, 2011 issue of the Toastmasters magazine.  And they had the main author speak at their International Convention in 2011 and they gave out copies to people.  As I look around in many of my groups, I do see a lot of Stage 3 tribes.  I do see attempts at creating Stage 4 tribes.  And I see Stage 3 tribes that the boss is trying to disguise as Stage 4.  This is actually something the authors warn about: the fake Stage 4.

An example of this is in the Rypple video.  This quote was given:  “Never doubt that a small group of thoughtful, committed people can change the world.  Indeed, it is the only thing that ever has.” – Margaret Mead.  I've heard it before and agree.  I've seen great things done in many of the organizations I am part of, lead by people with a vision for something better.  This is an example of a stage 4/5 leader. But author David Logan has this corollary: “Never doubt that a small group of thoughtless, uncommitted people can prevent the world from changing.  Indeed, they do so every day.” (he says that 70% of tribes do this.)  And sadly, I've too often seen this.  Someone trying to make a change, but is stopped by others in the organization because they lack the vision or want to come up with some reason to stop it or just don’t want change.  What is especially sad is that too often the people doing the blocking wrap themselves in the rhetoric of the Stage 4 leader or a servant leader, which in my mind means they really don’t understand the concepts.


A great concept and I encourage all leaders to check it out.

Friday, August 30, 2013

Notes #18 Max De Pree and the De Pree Center for Leadership

Max De Pree is an interesting character in the world of servant leadership and leadership development.  He is a son of D. J. De Pree, founder of the Herman-Miller office furniture company.  Now, you may not have heard of Herman-Miller, but it is a very successful company which is also known for their corporate culture which has been very employee focused.   They implemented the Scanlon Plan, as well as servant leadership.  Max and his brother Hugh De Pree assumed leadership of the company in the early 1960s. He succeeded his brother Hugh as CEO in the mid-1980s and served in that capacity to 1990.  After this he moved into his ‘second career’ as a writer and speaker on leadership, including servant leadership.  He has written several works on the topic.

In 1996, the De Pree Center was founded in connection with the Fuller Theological Seminary.  In 1999, Walter Wright came on board as the executive director, and in 2009 the Center’s name was changed to the Max De Pree Center for Leadership.  The focus of the center is on the “relational leadership” ideas of Max, which is Max’s take on servant leadership which focuses on the relationship between the leader and the follower, which takes on a mentoring element.

 

Max himself has written four books, and contributed to several shorter works.  His main two works are Leadership is an Art (1989) and Leadership Jazz (1992/2008).  These are the works he is most famous for, and deservedly so.  Leadership Jazz has recently been revised, but I am not familiar with what has been changed.  This two are very readable works on Max De Pree’s view on leadership, and ones I would recommend to anyone.   The theme of Leadership is an Art is that leadership is about liberating people to what is required in the most effective and humane way possible and Leadership Jazz continues that theme.



His next book is a little different, Leading without Power: Finding Hope in Serving Community (2001).   While the first two focused on business (but the ideas could be used anywhere), here his focus is on the non-profit world, again with the purpose of how to bring out the best in people. Called to Serve: Creating and Nurturing the Effective Volunteer Board (2003), is as its title suggested, is focused on those who serve as part of a trustee group for an organization, and would have a limited audience.  I actually have not read this one.



In addition to these works, he has also contributed to a few short monographs published by the De Pree Center, such as “Mentoring: Two Voices” (with Walter Wright, Jr) and “Does Leadership Have a Future?”  These are available as a digital download at the Center's website.

I should also point out the works done by Walter Wright, Jr, who is the executive director of the Center.  First off, there is Don’t Step on the Rope! Reflections on Leadership, Relationships and Teamwork (2005).  This work focuses on teamwork and how to develop and nurture teams.   There is also his work Mentoring: The Promise of Relational Leadership (2005), which I don’t yet have, so can’t comment on it.  Then there is Relational Leadership: A Biblical Model for Influence and Service, revised (2009), which is his take on servant leadership.  The term “relational leadership” is used, because the focus is on the relationship between the leader and the follower.  It’s not a different form of servant leadership, but one were we focus on that relationship. 



In addition to those, he has also contributed to some short monograph as well, such as the previously mentioned “Mentoring: Two Voices”, as well as “The Gift of Mentors”.  Again, these are available as a download from the Center.

The Center has put out several good works, so I recommend you check them out.

Friday, July 12, 2013

Notes #11 Servant Leadership Works of Larry Spears

For many years, Larry Spears was the executive director of the Robert Greenleaf Center for Servant-Leadership.  Upon his retirement from that position, he soon went and started up his own group, the Spears Center forServant-Leadership.  While at the Greenleaf Center, he oversaw several publications, most notably, new collections of Greenleaf’s works and a series of 4 anthologies on servant leadership that drew from articles and speeches on the topic from a wide range of writers and experts in leadership.  The Center expanded under his leadership, doing annual conferences and the like.  I think in many ways, Larry Spears was responsible for the spreading of the ideas of Greenleaf.

The new Greenleaf collections were already covered in the Leaders Notes on him.

Friday, June 28, 2013

Notes #9 Love Works

The concept of servant leadership is one we have and will continue to revisit in this series. I have also found works that are servant leadership works, but which provide a different expression or interpretation of it. An example of such a work is Love Works by Joel Manby. I had heard of this work recently, and was thrilled when I was able to see him give the keynote address at the 2012 Toastmasters International Convention. After getting him to sign a copy, I asked him if he was aware of the concept of servant leadership, and he said he was. He clearly accepted that this work is servant leadership, but using a different way of expressing it.

Friday, June 7, 2013

Notes #6 Servant Leadership Books from the Greenleaf Center


For those studying and learning servant leadership, checking out the Greenleaf Center for Servant-Leadership is a good idea. One of the resources they have is the various works on servant leadership they offer for sale in their shop, some of which they have published.

The Center has been publishing several small books on servant leadership in the last several of years. These are all short, about 80-100 pages, and all are very good. This posting will look at the first five ones.  They are "Stand Tall", "Servant-Institutions in Business", "The Case for Servant Leadership", “The Hine Bibliography”, and “Start with Humility.”

Friday, May 24, 2013

Notes #4 The Servant Leadership writings of Robert Greenleaf

As the modern creator of the servant leadership concept, the works of Robert Greenleaf are important to anyone wanting a better understanding of this concept.  Greenleaf first enunciated the concept in a series of essays, which focused on different uses of the concept.  Some of these essays are still available as stand along works, as well as part of several collections.  All of these can be obtained from the Greenleaf Center.

The initial essays are “Servant as Leader” (1977), “The Institution as Servant”, “Trustees as Servants”, “Teacher as Servant” (1979), along with “Seminary as Servant”, “Spirituality as Leadership”, “The Leadership Crisis” and others.

There are 2 collections of essential essays readers should consider.  The first is the classic Servant Leadership: A Journey into the Nature of Legitimate Power and Greatness, published in a 25th anniversary edition in 2002.  This collection includes: “Servant as Leader”, “The Institution as Servant”, “Trustees as Servants”, essays on servant leadership in business, education, foundations and churches, “Servant-Leaders” and more.
 


The second collection is The Servant-Leader Within: A Transformative Path, a more recent and shorter work, and includes: “The Servant as Leader” (original 1970 edition), “Teacher as Servant”, and “Life’s Choices and Makers”, along with introductory and supplemental materials.  This work is useful for those wanted just a basic introduction to Greenleaf’s concept, otherwise I would recommend the first collection instead.
 


In 1996, two collections of his private (and previously unpublished) writings were published: On Becoming a Servant Leader and Seeker and Servant: Reflections on Religious Leadership.   Of these two, I think the first collection would be of more interest to most readers.  In 1998, The Power of Servant-Leadership came out.  This is considered the final collection of his writings, and includes works such as “Old Age: The Ultimate Test of Spirit”, “Have You a Dream Deferred?”, “My Debt to E. B. White”, “Servant: Retrospect and Prospect”, “Seminary as Servant”, “The Leadership Crisis”, “Education and Maturity” and more.


If you are considering just one work, Servant Leadership: A Journey into the Nature of Legitimate Power and Greatness would be the one I’d recommend.  If you want to go further, getting The Power of Servant-Leadership should be next, then On Becoming a Servant Leader.

Most recently, a biography of Greenleaf, Robert K. Greenleaf: A Life of Servant Leadership has been written.  I have not read it, but hope its good.

Friday, May 17, 2013

Notes #3 An Introduction to Servant Leadership


Servant Leadership.  What is it?  Do you know?  A lot of people may have heard the term in recent years, but do they really understand what it means?  Or is it just the latest leadership buzz word? 

While the basic concept of servant leadership has been around for a long time, the modern usage of it started in 1970 with the publication of an essay entitled “The Servant as Leader” by Robert Greenleaf, who is considered the modern originator of the concept.  From that concept he further developed it and others have also come along, including Larry Spears, Stephen Covey, Ken Blanchard, Max De Pree and others who have added and expanded on it.